Friday, July 17, 2015

Humbly Humiliating Climate Change "Denialists"

Simon Donner, a climatologist at the University of British Columbia, is seen in a video "Making Sense of Climate Science Denial." (Disclaimer: I am a sometime physical scientist, but amateur observer of politics.) Briefly, I found Donner's little talk to be 1/3 mumbo jumbo (about the (pop-?)psychology of AGW acceptance or, mostly, denial), 1/3 his science on El Niño that was pretty interesting, and 1/3 rambling on personal observations. The following is my reaction in more detail, finding irony at every Q & A.

The most blatant thing that jumped out at me was his excellent advice in dealing with "denialists", to come at them with a sense of humility. But this is ironically in direct contradiction to advocates' and his own continued use of the term "denial" or "denialist" and his discounting much of their psychology to "religion" (not religion per se, but to deep, historically held beliefs and superstitions that he discussed in the video interview). These approaches, whether or not you think you are being humble) have the great danger of sounding or even being a very condescending, non-humble approach to dealing with the AGW argument, of the sort Obama got in trouble with when speaking of people (everyday folks) "clinging to their guns and religion."

I also perked up when Donner was asked about scientists and advocacy, but while he had good advice to students about honestly considering their own abilities and potential impact, he disappointingly only vaguely alluded to the issues this could bring to the quality of their science itself. I had more to say about my concerns in this regard last year discussing the Jim Hansen hat/handcuff photo/meme, in Activism vs Objectivity.

IMO, the huge problem here is that we have become hung up, perhaps even holding a preference to continuing this never-ending confrontation between the enlightened and the benighted. The advocates feel more enabled by making fun of people and calling them names, and the "denialists" are offended and dig their heels in even more. It goes nowhere except over the same old ground.

My personal problem, my denialism if you will, is one of a healthy skepticism not so much about the science as about the proffered solutions. I characterize the only solutions placed on the table as knee jerk reactions of stopping or slowing the burning of fossil fuels. But various proposals to implement this goal either ignore or are sorely lacking in analysis of the trade-offs, the realistic benefit that might be achieved versus the costs and downsides incurred. Scientists and economists just have to do a better job of this if anything is going to be accepted publicly and forward movement can occur if AGW is the focus.

It's pretty clear that some form of government intervention is going to be needed, either in terms of "investment", forward looking regulation (happening to a limited extent now), or full scale authoritarian control (outright nationalization of energy?). Donner focuses on the psychological idea that thousands of years of living in an uncertain, uncontrollable physical world is behind denialism, and that if we could just understand this, we would know how to approach people with compelling arguments. I tend to a more political explanation of climate change denialism, that over the past 100 years of increased government intervention and control, the lies politicians have told to effect it, and the various and significant ensuing problems that it has created, all act to promote a real skepticism in people about the ability for government to fix anything, as well as skepticism in politician's motivations in wanting the power to fix it. In short, big government types have themselves created the public perception problem they now decry, and which now limits their ability to convince people of their sincerity (and humility).

What to do? Alas, politics reigns, and if the relationship between science and religion is thought to be problematic, mixing science and politics is worse. Primarily, the problem is that we only promote reduction in "bad" greenhouse gases and do not propose or promote viable replacement technologies (conservation helps only at the margins). Irony abounds here. AGW advocates strongly protest the anti-scientific opinions of the denialists, but they, too, have had their own anti-scientific heydey, which directly bears on today's problem. I have used my classic example of this before. It is quite ironic that if the Clinton-Gore administration had allowed 4th-generation nuclear research and development to proceed in the 1990's, we would not have had to depend on regulation and (mostly) fracked natural gas to reduce coal use by 10-20%; we would instead be poised today to reduce coal use by 100%, to zero. Instead, Clinton-Gore reacted to political expediency and advantage, driven by nuclear FUD (fear, uncertainty, and doubt) and effectively killed nuclear energy in this country. If they had instead tackled the FUD problem head on, scientifically and rationally, they could have convinced people of the value of developing the technology and engineering, and provided support based not on any global warming issues whatsoever, but simply on saving and improving the quality of lives for hundreds of thousands to millions of people relative to the case with continued coal use. The tremendous plus for reducing greenhouse gas emissions and warming would have been a beneficial side effect, and orders of magnitude better than any Kyoto Protocol or other "agreements" to promise to cut emissions by some voodoo, political, non-substantiated process.

So let's learn from our mistakes. If you want to make a serious dent in greenhouse gases and not incur the alternative government control side effects such as non-market driven price controls and punishing third world millions to reduced development and continued privation, stop imagining that you must somehow understand the stupid denialist's innermost psychology in order to convince them, to somehow win them to your side. Sidestep this goofy, never-ending advocate/denialist conflict altogether and instead start convincing people today that nuclear is safe and will save millions of lives over 20 years as nuclear replaces coal (and gas), allowing time for renewables' issues to be resolved and implemented worldwide.

Tuesday, April 29, 2014

Aronofsky's "Noah"

After seeing "Noah" yesterday, here are some random observations, with a few spoilers. This film and its themes have interested me enough that I plan to further explore the idea of the flood story as one of the foundational myths of our culture, and how the film may reflect a change (or not) in our relationship to that myth.

First, most cultures have creation myths. Many also have flood stories. The Judeo-Christian culture and faith is no exception. Darren Aronofsky's "Noah" is a worthwhile telling of the period spanning the creation to the flood. Although it is based on the Judaic Genesis story, it does not follow it exactly; it is an example of a midrashic text used to explicate a biblical story. The film's notable exceptions to Genesis include the back-story, and participation in the rise of evil in the world, of the "Watchers," inspired by the Nephilim mentioned in Genesis 6. In this telling, the Watchers are fallen angels, cast out by God when they helped(?) men after the Fall. They end up assisting Noah and his family, and are thereby redeemed in the end. The screenwriters justify the Middle Earth'ian nature of this back-story and realization of the Watchers based on the fantastic nature of the pre-flood world as alluded to in Genesis (men live hundreds of years, no rainbows, etc.), which they believe gives them plenty of license.

Another notable difference is the omission of Noah's sons' wives from the occupants of the ark; the sons here are young and single. This storytelling device (as legitimate as devices used in the Genesis account) is used to develop the major conflict of the Aronofsky story, not that between Noah and the evil world, or between Noah and his family, but between Noah and the Creator (not called "God" in the film), or, some might say, between Noah and himself. While the Genesis account gives us the subserviently obedient Noah, no questions asked, thank you very much, the film has Noah wrestling with the Creator and his perceived duty. This is not the petulance of Bill Cosby's Noah, portrayed in his 1963 stand-up comedy sketch, but rather a gut wrenching emotional confrontation. Can anyone imagine buying into a Genesis-based direction from God in such an unquestioning way? That would be the way of the obsessed, the lunatic. Rather, Aronofsky shows us a Noah much more realistically accepting his duty, but then questioning it, wrestling with it, when obstacles are presented by the evil of the world, by his family, and by his own human nature, emotions, and mistakes, and Noah makes a big mistake in the film. Noah was most definitely human! It is this conflict, this transition that Noah undergoes, that makes the conclusion of the film, and of this telling of the Flood story, so satisfying.

Can you tell I really liked the story? OK, yes, but I have some lesser comments, and even a couple of nitpicky complaints.

Aronofsky depicts the pre-flood world very bleakly. It  is dry, it is gray, it is not green, it is not pleasant - definitely post-Garden of Eden, which is the point and feel he is trying to convey. This strange world is generally well supported by the makeup and costumes. These are not civilized people who are leaving a comfortable home to do God's bidding. Russell Crowe (as Noah) is heavily bearded and usually dirty. Jennifer Connelly (as Noah's wife) is even more pale and gaunt than her usual self. But when they, especially Connelly, open their mouths, there are those pearly whites gleaming forth. I caught myself looking to see if one of them had accidentally left their wristwatch on during filming.

I very much appreciate the music of Clint Mansell and the Kronos Quartet. But I have to admit that there were a few times when, if I shut my eyes and imagined the visuals weren't so grungy or violent, that I might have been watching Aronofsky's "The Fountain" or even "Requiem for a Dream." A little too much film cross-talk for me. On a separate note, I enjoyed seeing that the lullaby, which plays a narrative role in the film, was written by Patti Smith (who sings it while the credits notably do not roll!) with additional credit (or perhaps it's just performance credit) given to Russell Crowe. OK, so Crowe's performance of that song is not "Les Misérables" quality, but it very much fits within the film and Crowe has already demonstrated he can at least carry a tune.

Near the end of the film, Aranofsky gets just a bit too literal and in my face conveying the notion that this problem Noah faces is one that we face today as well. That WE are the ones who by choice are destroying our world, the Creator's creation. This is not as blatant as, say, a concluding Pieta-like scene in Mel Gibson's "Passion of the Christ," where Monica Bellucci's Mary Magdalene silently calls out our guilt by lengthily staring directly at the camera, but I still thought the point was a bit crudely and too explicitly made here.

Conclusion: On a scale of five, "Noah" gets a solid four stars. Perhaps more later on myth and its value.

Sunday, March 16, 2014

Activism vs Objectivity

A Facebook friend posted a link to the nearby motivational, environmental/global warming alarmist image of James Hansen, renowned NASA climatologist and our one-time common colleague and boss when we were at Goddard Institute for Space Studies in New York City in the 1970's and 80's. I expressed some displeasure at the graphic's message, noting a Facebook "like" limited to Hansen's hat.

From Rainforest Action Network Facebook photos:
https://www.facebook.com/photo.php?fbid=10152258142720960&set=a.298687785959.177800.8002590959&type=1

Don't get me wrong, I have the utmost respect for Hansen as a scientist, and for the scientific work he has done. We have been co-authors on scientific publications, and he is responsible for my getting to do any real science whatsoever, among other things employing his so-called Adding-Doubling Method to build computer models of multiple scattering by gas and aerosols to interpret remote sensing measurements of Venus to infer cloud particle properties and distributions. Also, I am not an anthropogenic global warming (AGW) denier, but believe that the scientific results/predictions and any follow-on public/private policy issues are separate questions, decided under their own processes and rules. To put it simply, I do not believe that if AGW is "proven" to occur that the only conclusion available is to do what we can right now to stop it. Proper policy requires cost-benefit analyses and comparisons to other problems competing for limited resources. Bjørn Lomborg (see some links on the right sidebar) has written extensively on this issue from a quasi-political and economic science perspective, and is closest to my thinking.

The process of science requires a high degree of objectivity. This objectivity is often not easy to maintain, but relinquishing some - either consciously or, as sometimes happens, unconsciously - can damage the process and results. Changes in our understanding of how the world works has a huge impact on private (personal and corporate) and public decisions and policy. It is only natural for corporations and governments to consult with scientists about their findings and to seek advice on courses of future action. Hansen was so consulted, at least by the U.S. Government as documented in various press accounts and in his book. But the world of bureaucracy and politics operate by rules different from those of science, and generally the outcomes of Hansen's consultations did not make a connection or result in policy changes that he thought advisable. For the scientist, IMO, that should be the limit of his/her "advocacy" in the public arena.

But Hansen, possibly frustrated by his government policy engagement (or lack thereof), turned to activism, to broaden the scope and audience of his appeals for both the "danger" predicted by the science as well as for particular ideas for policy solutions that he embraced to address those dangers. Dealing with the relatively non-scientific reasoning ability of the media and environmental advocacy communities can be even more daunting than dealing with government agencies. This can result in becoming vested in a particular scientific result even more than is common for a scientist and his scientific work; you want to maintain your credibility with your new audience that is giving you great personal, positive feedback. This can lead to a loss of objectivity that can be dangerous to the science.

Is it possible for Hansen, or anyone, to maintain objectivity in the face of the pressures brought on by an activist role? Yes, it may be possible. But is it likely? I'm not so sure. So not only might the science itself suffer, but even if objectivity can be maintained, you run the risk of losing some credibility among scientists and non-scientists because of those known added pressures on your objectivity.

Has Hansen had better success with his activism - his speeches and arrest record - than he had with his direct government policy consulting? Questionable. But either way, I believe that taking on that activist role is too potentially damaging to the value he has for doing science and reporting results. It is, of course, Hansen's decision to make. My preference would be for him to prioritize his credibility and effectiveness to do what he does best, doing scientific research and interpretation, and let others be the poster children for wearing the great hat while getting handcuffed.

Saturday, November 23, 2013

Outrage Called For

Although National Review's Mona Charen piece could have listed additional equivocations, the Obamacare experience has shown that increasingly glorious ends justify absolutely any means whatsoever. "Lying for justice," indeed. Historically, we understood the game and would look the other way and wink when politicians stretched the truth a bit. But when Washington tries to nationalize - no longer your grandfather's definition, but the modern American equivalent via systemic control - one sixth of the U.S. economy, and the sales job is so blatantly fraudulent, outrage is a necessary but still insufficient reaction to restore order and confidence in government. We've been played! November 4, 2014 can't get here too soon, but will it be too late?

Thursday, November 21, 2013

Tuesday, November 19, 2013

Delusional Pelosi

In her cringe-inducing interview with NBC's David Gregory on Meet the Press Sunday (11/17/2013), Nancy Pelosi (still the Minority Leader of the U.S. House of Representatives) lists the reasons we should continue to embrace Obamacare. She avoids the several now-revealed lies used to bolster support for the bill in the run-up to passage and afterwards, but introduces a remarkable new justification: Americans will have "liberty to pursue their happiness and not be chained by a policy." Say what? Take five seconds and read that again. Last week's many displays of Democrat panic are caused by the realization, much too late, that reality cannot be ignored. But this line - indeed, the entire interview segment - moves beyond talking point tactics of strategic deception or even Orwellian doublespeak. It is delusional.

http://m.youtube.com/watch?v=gw3yoyIw3oM&desktop_uri=%2Fwatch%3Fv%3Dgw3yoyIw3oM

Friday, September 2, 2011

The Man is at the Door

When I was back there in liberal arts school
There was a person there
Who put forth the proposition
That government can effectively allocate capital
Effectively allocate capital
Effectively allocate capital

Government cannot effectively allocate capital!

Can you find me soft asylum
I can't make it anymore
The Man is at the door.

      - with apologies to Jim Morrison and The Doors
        ("The Soft Parade")
See today's ABC News story on (only) the latest "green energy" jobs fiasco. Another $535 million simply down the drain.

The disturbing thing about the White House positioning of its upcoming so-called "jobs speech" (now scheduled for Sept.8, before the NFL game, more deference than the White House originally gave to the Sept.7 Republican candidates debate) is the focus on jobs, not to mention the contorted avoidance of the S-word (stimulus). This is nutty. If the goal is economic growth (and it should be), then the strategy should not focus on "jobs" but rather on the efficient and effective allocation and use of capital, which can then create jobs and lead to growth. Open markets do this quite well, while central planning has never worked and will never work.

Where will The Man lead us next Thursday? Alas, undoubtedly more big government ideas, centralized allocation of resources, taxpayer backstopping of politically selected corporate risk-taking, and more obstacles and denigration laid on corporate management.